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Evokation
  
 
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A

MAZE

IN

ZAZAZA ENTER AZAZAZ

AZAZAZAZAZAZAZZAZAZAZAZAZAZA

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGICALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

 

WORK DAYS OF GOD

Herbert W Morris D.D.circa 1883

Page 22

"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."

 

 

LIGHT AND LIFE

Lars Olof Bjorn 1976

Page 197

"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

 

A
B
C
D
E
F
G
H
I
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
J
K
L
M
N
O
P
Q
R
10
11
12
13
14
15
16
17
18
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
S
T
U
V
W
X
Y
Z
I
19
20
21
22
23
24
25
26
9
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
ME
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
I
ME
I
ME
I
ME
I
ME
I
9
18
9
18
9
18
9
18
9
=
1+8
=
1+8
=
1+8
=
1+8
=
=
9
=
9
=
9
=
9
=
I
ME
I
ME
I
ME
I
ME
1
9
9
9
9
9
9
9
9
9
I
ME
I
ME
I
ME
I
ME
1

 

 

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
-
-
-
-
-
-
-
-
-
 1+0 1+1 1+2 1+3 1+4 1+5 1+6 1+7 1+8 1+9 2+0 2+1 2+2 2+3 2+4 2+5 2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
 -
-
-
-
-
-
-
-
-
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

A

HISTORY OF GOD

Karen Armstrong 1993

The God of the Mystics

Page 250

"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."

 

THIS IS THE SCENE OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

 

3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
18
First Total
189
90
18
1+8
Add to Reduce
1+8+9
9+0
1+8
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

THE

FAR YONDER SCRIBE

AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE

THE

ZED ALIZ ZED

IN

SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS

 

 

NUMBER

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond 1998

Cycles and Patterns

Page 165

Patterns

"The essence of mathematics is to look for patterns.

Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.

These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!

Searching out patterns is a pure delight.

Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.

And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."

 

 

FINGERPRINTS OF THE GODS

A QUEST FOR THE BEGINNING AND THE END

Graham Hancock 1995

Chapter 32

Speaking to the Unborn

Page 285

"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 / universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?

A message in the bottle of time"

'Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3

If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"

"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"

 

 

-
THE RAINBOW LIGHT
-
-
-
3
THE
33
15
6
7
RAINBOW
82
37
1
5
LIGHT
56
29
2
15
THE RAINBOW LIGHT
171
81
9
1+5
-
1+7+1
8+1
-
6
THE RAINBOW LIGHT
9
9
9

 

 

15
THE RAINBOW LIGHT
-
-
-
-
THE
33
15
6
-
R
18
9
9
-
A
1
1
1
-
I
9
9
9
-
N+B+O+W
54
18
9
-
L
12
3
3
-
I
9
9
9
-
G+H+T
35
17
8
15
THE RAINBOW LIGHT
171
81
54
1+5
-
1+7+1
8+1
5+4
6
THE RAINBOW LIGHT
9
9
9

 

 

THE LIGHT IS RISING RISING IS THE LIGHT

 

 

26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
5
6
-
-
-
1
-
-
-
-
6
-
8
+
=
43
4+3
=
7
-
7
-
7
-
-
-
-
-
-
-
-
8
9
-
-
-
-
14
15
-
-
-
19
-
-
-
-
24
-
26
+
=
115
1+1+5
=
7
-
7
-
7
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
-
-
1
2
3
4
-
-
7
8
9
-
2
3
4
5
-
7
-
+
=
83
8+3
=
11
1+1
2
-
2
-
1
2
3
4
5
6
7
-
-
10
11
12
13
-
-
16
17
18
-
20
21
22
23
-
25
-
+
=
236
2+3+6
=
11
1+1
2
-
2
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
+
=
351
3+5+1
=
9
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
+
=
126
1+2+6
=
9
-
9
-
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
+
=
1
occurs
x
3
=
3
-
3
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
+
=
2
occurs
x
3
=
6
-
6
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
+
=
3
occurs
x
3
=
9
-
9
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
+
=
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
+
=
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
+
=
7
occurs
x
3
=
21
2+1
3
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
+
=
9
occurs
x
2
=
18
1+8
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
45
-
-
26
-
126
-
54
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
2+6
-
1+2+6
-
5+4
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9

 

 

 

 

 

THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY

THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE

AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED

THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF

THE

ALPHABET

IS

GIVEN

A

NUMERICAL

VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS

REARRANGING THEM IN ENDLESS CONFIGURATIONS

THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS

 

 

THE DEATH OF GODS IN ANCIENT EGYPT

Jane B. Sellars 1992

Page 204

"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:

Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10

Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.

Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.

The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.

A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)

If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.

This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.

Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.

But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he gave figures of 45" to 46" a year, while the truer precessional lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less than the figure of 25,920.

With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024.

Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'

AN IMPORTANT POSTSCRIPT

Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.

Page 206

Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12

This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.

Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.

Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.

Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13

Page 207

"...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials

We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14

Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a a book hinting that 'the secret involves the truth that the Christian dogma, and rituals, are the refinement of a great body of primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15

Frances A. Yates, historian of Renaissance hermetisma tells, us the cabala had 72 angels through which the sephiroth (the powers of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16

In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)

Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted
mounted in Genesis for the lifetimes of patriarchs from the Flood also contained the needed secret numbers. (He showed that in the 1,656.years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.) In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, .multiply this by 2 and again we have.the necessary 432 digits.

Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest-
ing number of AD.432.18

Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance.

'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would
have constituted the construction-of a 'Unified Field Theory' for nothing .less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.

But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':

"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 / with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.

So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"

 

 

3
THE
33
15
6
4
NINE
42
24
6
7
BILLION
73
37
1
5
NAMES
52
16
7
2
OF
21
12
3
3
GOD
26
17
8
24
-
247
121
31
2+4
-
2+4+7
1+2+1
3+1
6
-
13
4
4
-
-
1+3
-
-
6
-
4
4
4

 

 

OF TIME AND STARS

Arthur C. Clarke 1972

FOREWORD

"'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer ­as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000.

Page 15

The Nine Billion Names of God


'This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as I know, it's the first time anyone's been asked to supply a Tibetan monastery with an Automatic Sequence Computer. I don't wish to be inquisitive, but I should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?'
'Gladly,' replied the lama, readjusting his silk robes and carefully putting away the slide rule he had been using far currency conversions. 'Your Mark V Computer can carry out any routine mathematical operation involving up to ten digits. However, for our work we are interested in letters, not numbers. As we wish you to modify the output circuits, the machine will be printing words, not columns of figures.'
'I don't quite understand. . .'
'This is a project on which we have been working for the last three centuries - since the lamasery was founded, in fact. It is somewhat alien to your way of thought, so I hope you will listen with an open mind while I explain it.'
'Naturally.'
'It is really quite simple. We have been compiling a list which shall contain all the possible names of God.'
'I beg your pardon?'

Page16

'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
'And you have been doing this for three centuries?'
'Yes: we expected it would take us about fifteen thousand years to complete the task.'
'Oh,' Dr Wagner looked a little dazed. 'Now I see why you wanted to hire one of our machines. But what exactly is the purpose of this project?'
The lama hesitated for a fraction of a second, and Wagner wondered if he had offended him. If so, there was no trace of annoyance in the reply.
'Call it ritual, if you like, but it's a fundamental part of our belief. All the many names of the Supreme Being - God Jehova, Allah, and so on - they are only man-made labels. There is a philosophical problem of some difficulty here, which I do not propose to discuss, but somewhere among all the possible combinations of letters that can occur are what one may call the real names of God. By systematic permutation of letters, we have been trying to list them all.'
'I see. You've been starting at AAAAAAA . . . and working up to ZZZZZZZZ . . .'
'Exactly - though we use a special alphabet of our own. Modifying the electromatic typewriters to deal with this is, of course, trivial. A rather more interesting problem is that of devising suitable circuits to eliminate ridiculous combinations. For example, no letter must occur more than three times in succession.'
,'Three? Surely you mean two.'
'Three is correct: I am afraid it would take too long to explain why, even if you understood our language.' "

Page 68

Into the Comet


"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to 999,999,999,999 - or could be divided into separate sections where several independent calculations could be carried out simultaneously.
'374072,' said Pickett, after an incredibly brief interval of time. 'Now see how long you take to do it, with pencil and paper.'
There was a much longer delay before Martens, who like most mathematicians was poor at arithmetic, called out '375072'. A hasty check soon confirmed that Martens had taken at least three times as long as Pickett to arrive at the wrong answer.
The atronomer's face was a study in mingled chagrin, astonishment, and curiosity.
'Where did you learn that trick?' he asked. 'I thought those things could only add and subtract.'
'Well - multiplication's only repeated addition, isn't it? All I did was to add 856 seven times in the unit column, three times in the tens column, and four times in the hundreds column. You do the same thing when you use pencil and paper. Of course, there are some short cuts, but if you think I'm fast, you should have seen my granduncle. He used to work in a Yokohama bank, and you couldn't see his fingers / Page 69 / when he was going at speed"

 

 

Commentaries of Hierocles on the Golden Verses of Pythagoras.

From The French Of Andre Dacier. Done Into English By N. Rowe.Reprinted 1971

Page 113

"And forasmuch as the cause of this Fate that takes from men their understanding, and of their apostasy from God, is the abuse they make of their freedom, he teaches in the two following Verses how to reform this abuse, and how to make use of the same freedom to return to God.
In order to insinuate to us that we draw on ourselves our own evils only because we will have it so, he
says, The fatal contention that is innate in them, that pursues them wherever they are, and tosses them to and fro, unperceived by them. And immediately after, to show that the remedy is in our own hands,
he adds, instead of provoking and stirring it up, they ought by yielding to avoid it. But, perceiving at the same time that we have, before all things, need of the assistance of God to enable us to depart from evil and to embrace good, he adds forthwith a sort of prayer, and makes an ejaculation to God, the sole means to procure His assistance.

VERSES 6i, 62, 63, 64, 65 AND 66.

Great Jupiter, Father of men, you would deliver them from all the evils that oppress them,
If you would show them what is the Demon of whom they make use.
But take courage, the race of man is divine.
Sacred Nature reveals to them the most hidden mysteries.
If she impart to thee her secrets, thou wilt easily perform all the things which I have ordained thee.
And healing thy soul, thou wilt deliver it from all these evils, from all these afflictions.

It was the custom of the Pythagoreans to call God, the Father and Creator of the Universe, by the name of Jupiter, which in the original tongue is / Page 114 / taken from a word that signifies " Life." For He who gave Life and Being to all things ought to be called by a name derived from His power. And the truly proper name for God is that which most evidently denotes His works.
At this day, amongst us, we may much rather say that hasard and the common agreement of mankind have produced the names that seem to us most proper, than that the propriety of their nature gave occasion to their invention ; for this is evident from a world of names that are given to things, contrary to the very nature of them, and with which they agree no more than if we should call a wicked man good or an impious man pious. For these sorts of names have not the conformity and suitableness that names ought to have, inasmuch as they denote not either the being or the qualities of the thing on which they are imposed. But this agreement and this propriety of names ought most of all to be sought after in the things that are eternal, and among the eternal in the divine, and among the divine in the most excellent.
Thus vou see why the name of Jupiter carries even in the very sound a symbol and an image of the Essence that created all things. For the first composers of names, like excellent statuaries, by their sublime knowledge and wisdom expressed by the names themselves, as by animated images, the virtues and qualities of those to whom they gave them. For they invented names whose very sound was the symbol of their thoughts ; and their thoughts were most resembling and most instructive images of the subjects on which they thought.
And indeed, these great souls, by their continual application to Intelligible things, being as it were swallowed up in contemplation, and grown, as I may say, pregnant with this commerce, when they were taken with the pangs of bringing forth their thoughts, / Page 115 /
cried out in expressions and gave such names to things as by their very sound, and by the letters employed in forming them, perfectly expressed the kinds of the things named, and led, to the knowledge of their nature, all who comprehended them aright. So that the end of their contemplation has been, in regard to us, the beginning of knowledge. Thus the Creator of all things was called by these men of deep knowledge and wisdom sometimes by the name of Four, and sometimes by the name of Jupiter, for the reasons which we have already mentioned.
Now what we ask of Him in this prayer is what He bestows on all men by reason of His infinite goodness, but it depends on us to receive what He is continually giving. It was said before Begin not to put thy hand to the work till after thou hast addressed thyself to the Gods in prayer to teach us that the Gods are always ready to give us the things that are good ; but that we receive them only when we ask for them, and when we stretch out our hands to this divine distribution. For what is free receives not what is truly good, unless it wills. And the true goods are truth and virtue, which, flowing without ceasing from the Essence of the Creator, are visible at all times, and in the same manner, to the eyes of all men.
And when these Verses pray that we may be delivered from all our evils, they ask, as a thing absolutely necessary, that we may know our own Essence. For this is what is meant by this expression what is the Demon of whom they make use, that is to say, what is their soul. For, from this return to ourselves, from this knowledge of ourselves, will necessarily result the deliverance from our evils and the manifestation of the goods that God offers us, to make us happy. This Verse, therefore, supposes that if all men know what they are and what is the Demon of whom they make use, they will all be delivered / Page 116 / from their evils. But this is impossible, for it cannot be that they should all apply themselves to Philosophy or that they should receive equally all the good things that God incessantly offers for the perfection of happiness.
What, then, remains but for those only to take courage who apply themselves to the knowledge that alone discovers our true good, the good that is proper for us ? For they only will be delivered from the evils that are inherent in this mortal nature, because it is they alone who addict themselves to the contemplation of the things that are truly good. And, therefore, they deserve to be placed among the number of the Divine Beings, because they are instructed by Sacred Nature, that is to say, by Philosophy ; and because they practise all the Precepts which their duty obliges them to observe.
Now if we have any conversation with these divine men, we shall make it be seen by applying ourselves wholly to good works and to the intellectual sciences, by which alone the soul is healed of its passions and delivered from all the evils here below, being translated into an Order and into a condition wholly divine.
In short, , this is the sense of these Verses. They who know themselves are freed from all mortal affections. But why are not all men then free from them, seeing they have within them an innate power of knowing what their own Essence is ? Because the greatest part of them, as has been already said, voluntarily draw down upon themselves their own misfortunes, by refusing to see and hear that good is near them. But small is the number of those who know how to deliver themselves from their evils because they know what Demon they use. And these are they, who, by the help of Philosophy, have freed themselves from all brutish passions and are / Page
117 / retired from these earthly abodes, as from a narrow confinement, where they had been slaves to their passions.
Why, then, does the Poet say Great Jupiter, Father of men, you would deliver them all from the evils that oppress them,if you would show them what is the Demon of whom they make use ? Would he have us believe that it depends on God to bring all men back to truth, even in spite of themselves, and that He refuses to do it either through neglect, or designedly, that they may continue in eternal slavery ? This cannot be so much as heard without impiety.
The Poet rather intends, therefore, to teach us that whoso would attain to happiness ought to have recourse to God, as to his Father. For God is the Creator of all Beings and the Father of the good. He, therefore, who knows wherein consists the deliverance from evils, who has actually delivered himself from such as men of their own accord draw upon themselves, and who by a voluntary flight avoids fatal, contention, he, I say, imploring the divine assistance, cries out O Jupiter, Father of men ! He has already performed the part of a son in calling God Father, and he makes this reflection, that if, what he does of himself, all men did like him, they would, like him too, be delivered of all their evils. But finding afterwards that this does happen, not through any fault of God, if I may be allowed to say so, but through the faults of men, who voluntarily draw on themselves their own misfortunes, he says to himself, But take courage, thou who hast found out the true way to deliver thyself from thy miseries. And this way is the return which holy Philosophy inspires us to make to the good things that God never ceases to offer to us, and which the greatest part of men do not see because they make an ill use of the common notions that God .has, as it were, imprinted / Page I18 / on all Rational Beings, to the end that they may know themselves.
Now, to show anything to a man, it is necessary that the actions of two persons should concur. For how can you show anything to a blind man, though you should present to him a thousand times what you have a mind to show him ? Or how can you present a thing to a man who has his eye-sight, unless you offer him what you would have him see ? These two things, therefore, are necessary : on the part of him that shows there must be something presented and on the part of him to whom anything is shown there must be eyes capable of seeing, to the end that on the one hand the object, and on the other the sight, may concur together, and that nothing may be wanting to make a perfect manifestation.
This being premised, let us make this hypothesis, that all men would be delivered from their evils if God, who created them, did show and teach them to know themselves and to know what is the Demon they use. But we see nevertheless that all men are not freed from their evils. God, therefore, does not show to all men alike, but to them only who concur on their part in this deliverance and who are desirous to open their eyes that they may see, contemplate and receive what God is pleased to show them. And, by consequence, God is not the cause that He does not show to all men. But they are themselves the cause of it who neither see nor hear that good things are near to them. Thus you see why we say they draw on themselves their own evils of their own accord.
The fault is in him that chooses, and God is in no wise to blame, seeing that He continually exposes the things that are good to the eyes of all men, as much as in them is, but shows them not always to all, because in the greatest part of them the eyes of the soul, which are alone capable of seeing the good that Page 119 / is continually offered it, are closed, or fixed downwards on the earth, through an ill habitude, they have contracted, of adhering always to what is evil. This explanation of these Verses is conformable to truth and confirms the sense of the foregoing Verses.
And, indeed, if it depend on God to drag all men to truth, whether they will or no, why do we accuse them of drawing on themselves misfortunes voluntarily and through their own fault ? Why do we advise them aot to provoke contention, but to avoid it, by yielding ? Why do we command them to bear in patience the accidents that happen to them, and to use their efforts to amend and heal them ? For all the ways to virtue by instructions are entirely shut up if liberty of will is once taken away. We need neither practise nor meditate nor love good, if it were the part of God only to deliver us from vice and to replenish us with virtue, without our contributing thereto.
But if this were so, God would be the cause of the sins of men. Now if God be in no wise the author of evil, as we have already demonstrated, it is evident that our apostasy from God comes wholly from ourselves who neither see nor hear that it is near us, and in us, according to the notions that Nature imparted to us at our creation. And the sole cause of this blindness and of this deafness is this pernicious contention, this evil that we voluntarily embrace.
But instead of increasing and suffering it to grow, we ought to avoid it by yielding, to learn to deliver ourselves from our evils, and to find out the way to return to God. For by this means the Light of God and our light concurring together, complete and perfect this manner of showing so that it ensures the liberty of the soul, its deliverance from all the miseries here below a lively taste of Divine Good, and the recalling of the soul from banishment into its true country.
The Poet, therefore, having thus treated of truth / Page 120 / and of virtue, and having ended the Precepts of virtue in the nightly examen of our consciences, which he advises us to make, and having besides justified the hopes of truth for the final liberty of the soul and its deliverance out of all its evils, he proceeds in the next place to speak of purity, which gives wings to the luminous body, and thus he adds a third kind of Philosophy to the two former.


VERSES 67, 68 AND 69.

But abstain thou from the _meats which we have forbidden in the Purifications, And in the Deliverance of the Soul ; make a just distinction of them, and examine all things well, Leaving thyself always to be guided and directed by the understanding that comes from above, and that ought to hold the reins.

The Rational Essence, having received from God, its Creator, a body conformable to its nature, descended hither upon earth, so that it is neither a body nor without a body, but being incorporeal it has nevertheless its form determined and bounded by the body ; even as in the stars. For their superior part is an incorporeal Substance and their inferior a corporeal ; the sun itself being a compound of something corporeal and of something incorporeal. Not that it is composed of two parts which, having been separate, have united themselves together—for if so they might separate themselves again—but of two parts created together and born together with subordination, so that the one directs and the other obeys.
It is the same with all rational Essences, as well with the Heroes as with men. For a Hero is a Rational Soul with a luminous body, and man is also a Rational Soul with an immortal body created with it. Thus / Page 121 / you see the doctrine of Pythagoras, which Plato in his Phaedrus explained long after him, comparing the divine soul and the human soul to a winged chariot that has two horses and a coachman to guide it.
For the perfection, therefore, of the soul we have need of truth and of virtue. Arid for the purgation of our luminous body we stand in need to be cleansed of all the pollutions of matter, to have recourse to holy Purifications, and to make use of all the strength that God has given us to stir us up to fly from these inferior abodes. And this is what the preceding Verses teach us.
They instruct us to remove the pollution of matter by this Precept, Abstain from all the meats that we have forbidden.
They enjoin us to add to this abstinence holy Purifications and the strength with which we are divinely inspired. Which command is indeed a little obscurely inculcated by these words : in the Purifications, and in the Deliverance of the Soul, etc. They endeavour to render the form of the human Essence entire and perfect by adding Leaving thyself to be guided and directed by the understanding that comes from above, and that ought to hold the reins. For the Poet thereby sets before our eyes the whole human Essence, and distinguishes the order and the rank of the parts that compose it. That which guides is as the coachman, and that which follows and obeys is as the chariot.
These Verses, therefore, teach all that are desirous to understand the Symbols of Pythagoras, and to obey them, that by the exercise of virtue and by embracing truth and purity, we ought to take care of our soul, and of our luminous body which the Oracles call the subtle chariot of the soul. Now the purity here spoken of extends to meat and drink and to the whole management and usage of our mortal body, in which is lodged our luminous body which inspires / Page 122 / life into the inanimate body and contains and preserves all harmony

 

ADVENT 874 ADVENT

 

 

I, THAT, AM, OSIRIS, BACK, FROM, THE, DEAD,
COME, BACK, TO, TELL, YOU, ALL, I, SHALL, TELL,
YOU, ALL
FUNERAL, REAL, FUN
NEEDS, N, E, E, DS
HARVESTED, HA, R, VE, ST, ED
LABYRINTH, LA, BY, R, I, NTH
THERMO, DYNAMICS
THE, SECOND, LAW, OF, THERMODYNAMICS
HEAT, LIGHT
HEAT, ENERGY
THERMODYNAMICS
WORKER
HAND, H, AND
SECOND
GUCUMATZ
QUICHE, MAYA
QUICHE, TRIBE
CHERISHED, CHE, R, I, SH, ED
GODS, IS, A, THREE, LETTER, WORD
TRUE, OR, FALSE
AHURA MAZDA, AH, U, R, AM, AZ, DA
AHRIMAN, AH, R, I, MAN
AHURA MAZDA, AHRIMAN
ALLAH, ALL, AH
MAYA, MAYAN, MOTHER, GODDESS
ALAGHOM, NAOM
ALPHEUS, ALPH, EUS
DEITY, OF, ALPHEUS, RIVER
AMAZON, QUEEN
PENTHESILEA, PENTHESI, LEA
AMA-TERASU, AMA, TERASU
JAPAN, JAPANESE, SUN, GODDESS
MIKADO
AJAX
AIZEN MYO O, A, I, ZEN, MYO, O
AHSONNUTLI, AH, SO, NNUTL, I
AHSONNUTLI, NAVAHO, INDIANS
AQUARIUS
THE, AGE, OF, AQUARIUS

 

 

1
I
9
9
9
4
THAT
49
13
4
2
AM
14
5
5
6
OSIRIS
89
35
8
4
BACK
17
8
8
4
FROM
52
25
7
3
THE
33
15
6
4
DEAD
14
14
5
4
COME
36
18
9
4
BACK
17
8
8
2
TO
35
8
8
4
TELL
49
13
4
3
YOU
61
16
7
3
ALL
25
7
7
1
I
9
9
9
5
SHALL
52
16
7
4
TELL
49
13
4
3
YOU
61
16
7
3
ALL
25
7
7
64
First Total
696
255
129
6+4
Add to Reduce
6+9+6
2+5+5
1+2+9
10
Second Total
21
12
12
1+0
Reduce to Deduce
2+1
2+1
2+1
1
Essence of Number
3
3
3

 

 

-
FUNERAL
-
-
-
4
REAL
36
18
9
3
FUN
41
14
5
7
FUNERAL
77
32
14
-
-
7+7
3+2
1+4
7
FUNERAL
14
5
5
-
-
1+4
-
-
7
FUNERAL
5
5
5

 

 

-
NEEDS
-
-
-
1
N
14
5
5
1
E
5
5
5
1
E
5
5
5
2
D+S
23
5
5
5
NEEDS
47
20
20
-
-
4+7
2+0
2+0
5
NEEDS
11
2
2
-
-
1+1
-
-
5
NEEDS
2
2
2

 

 

-
HARVESTED
-
-
-
2
H+A
9
9
9
1
R
18
9
9
2
V+E
27
9
9
2
S+T
39
3
3
2
E+D
9
9
9
9
HARVESTED
102
39
39
-
-
1+0+2
3+9
3+9
9
HARVESTED
3
12
12
-
-
-
1+2
1+2
9
HARVESTED
3
3
3

 

 

-
LABYRINTH
-
-
-
2
L+A
13
4
4
2
B+Y
27
9
9
1
R
18
9
9
1
I
9
9
9
3
N+T+H
42
6
6
9
LABYRINTH
109
37
37
-
-
1+0+9
3+7
3+7
9
LABYRINTH
10
10
10
-
-
1+0
1+0
1+0
9
LABYRINTH
1
1
1

 

 

6
THERMO
79
34
7
8
DYNAMICS
88
34
7
14
First Total
167
68
14
1+4
Add to Reduce
1+6+7
6+8
1+4
5
Second Total
14
14
5
-
Reduce to Deduce
1+4
1+4
-
5
Essence of Number
5
5
5

 

 

3
THE
33
15
6
6
SECOND
60
24
6
3
LAW
36
9
9
2
OF
21
12
3
14
THERMODYNAMICS
167
68
5
28
First Total
317
128
29
2+8
Add to Reduce
3+1+7
1+2+8
2+9
10
Second Total
11
11
11
1+0
Reduce to Deduce
1+1
1+1
1+0
1
Essence of Number
2
2
2

 

 

4
HEAT
34
16
7
5
LIGHT
56
29
2
9
Add to Reduce
90
45
9
-
Reduce to Deduce
9+0
4+5
-
9
Essence of Number
9
9
9

 

 

H
=
8
4
HEAT
34
16
7
E
=
5
6
ENERGY
74
38
2

 

 

T
4
T
H
E
R
M
O
D
Y
N
A
M
I
C
S
T
-
-
-
-
-
-
-
-
-
T
-
-
8
-
-
-
6
-
-
5
-
-
9
-
1
+
=
29
2+9
=
11
1+1
2
=
2
-
1
-
8
-
-
-
15
-
-
14
-
-
9
-
19
+
=
167
65
6+5
11
1+1
2
=
2
-
14
T
H
E
R
M
O
D
Y
N
A
M
I
C
S
T
-
-
-
-
-
-
-
-
-
-
-
2
-
5
9
4
-
4
7
-
1
4
-
3
-
+
=
39
3+9
=
12
1+2
3
=
3
-
1
20
-
5
18
13
-
4
25
-
1
13
-
3
-
+
=
102
1+0+2
=
3
=
3
=
3
-
14
T
H
E
R
M
O
D
Y
N
A
M
I
C
S
T
-
-
-
-
-
-
-
-
-
-
1
20
8
5
18
13
15
4
25
14
1
13
9
3
19
+
=
167
1+6+7
=
14
1+4
5
=
5
-
-
2
8
5
9
4
6
4
7
5
1
4
9
3
1
+
=
68
6+8
=
14
1+4
5
=
5
-
14
T
H
E
R
M
O
D
Y
N
A
M
I
C
S
T
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
2
-
2
-
-
--
-
-
-
-
-
-
-
--
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
--
-
-
-
-
-
-
-
--
3
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
4
-
4
-
-
-
4
-
-
-
-
-
4
occurs
x
3
=
12
1+2
3
5
-
-
-
5
-
-
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
--
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
--
-
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
45
14
T
H
E
R
M
O
D
Y
N
A
M
I
C
S
-
-
45
-
-
14
-
68
-
41
4+5
1+4
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
4+5
-
-
1+4
-
6+8
-
4+1
9
5
T
H
E
R
M
O
D
Y
N
A
M
I
C
S
-
-
9
-
-
5
-
14
-
5
-
-
2
8
5
9
4
6
4
7
5
1
4
9
3
1
-
-
-
-
-
-
-
1+4
-
-
9
5
T
H
E
R
M
O
D
Y
N
A
M
I
C
S
-
-
9
-
-
5
-
5
-
5

 

 

-
9
W
O
R
K
E
R
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
+
=
6
-
=
6
=
6
=
6
-
-
-
15
-
-
-
-
+
=
15
1+5
=
6
=
6
=
6
-
9
W
O
R
K
E
R
-
-
-
-
-
-
-
-
-
-
-
-
5
-
9
2
5
9
+
=
30
3+0
=
3
=
3
=
3
-
-
23
-
18
11
5
18
+
=
75
7+5
=
12
1+2
3
=
3
-
9
W
O
R
K
E
R
-
-
-
-
-
-
-
-
-
-
-
-
23
15
18
11
5
18
+
=
90
9+0
=
9
=
9
=
9
-
-
5
6
9
2
5
9
+
=
36
3+6
=
9
=
9
=
9
-
9
W
O
R
K
E
R
-
-
-
-
-
-
-
-
-
-
1
-`
-
-
-
-
-
-
-`
-
1
ONE
1
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-`
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
--
-
-
-
3
THREE
3
-
--
--
--
-
4
-
-
-
-
-
-
-
-
-
4
EIGHT
4
-
-
-
-
-
-
-
5
-
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
6
-
-
--
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
--
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
--
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
23
6
W
O
R
K
E
R
-
-
22
-
-
6
-
36
-
18
2+3
-
-
-
9
-
-
9
-
-
2+2
-
-
-
-
3+6
-
1+8
5
6
W
O
R
K
E
R
-
-
4
-
-
6
-
9
-
9
-
-
5
6
9
2
5
9
-
-
-
-
-
-
-
-
-
-
5
6
W
O
R
K
E
R
-
-
4
-
-
6
-
9
-
9

 

 

9
W
O
R
K
E
R
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
+
=
6
-
=
6
=
6
=
6
-
-
15
-
-
-
-
+
=
15
1+5
=
6
=
6
=
6
9
W
O
R
K
E
R
-
-
-
-
-
-
-
-
-
-
-
5
-
9
2
5
9
+
=
30
3+0
=
3
=
3
=
3
-
23
-
18
11
5
18
+
=
75
7+5
=
12
1+2
3
=
3
9
W
O
R
K
E
R
-
-
-
-
-
-
-
-
-
-
-
23
15
18
11
5
18
+
=
90
9+0
=
9
=
9
=
9
-
5
6
9
2
5
9
+
=
36
3+6
=
9
=
9
=
9
9
W
O
R
K
E
R
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-`
2
occurs
x
1
=
2
=
2
-
5
-
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
6
-
-
--
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
6
W
O
R
K
E
R
-
-
22
-
-
6
-
36
-
18
-
-
-
9
-
-
9
-
-
2+2
-
-
-
-
3+6
-
1+8
6
W
O
R
K
E
R
-
-
4
-
-
6
-
9
-
9
-
5
6
9
2
5
9
-
-
-
-
-
-
-
-
-
-
6
W
O
R
K
E
R
-
-
4
-
-
6
-
9
-
9

 

 

-
4
W
O
R
K
-
-
-
-
-
-
-
-
-
-
-
6
-
-
+
=
6
-
=
6
=
6
-
-
-
15
-
-
+
=
15
1+5
=
6
=
6
-
4
W
O
R
K
-
-
-
-
-
-
-
-
-
-
5
-
9
2
+
=
16
1+6
=
7
=
7
-
-
23
-
18
11
+
=
52
5+2
=
7
=
7
-
4
W
O
R
K
-
-
-
-
-
-
-
-
-
-
23
15
18
11
+
=
67
6+7
=
13
1+3
4
-
-
5
6
9
2
+
=
22
2+2
=
4
=
4
-
4
W
O
R
K
-
-
-
-
-
-
-
-
1
-`
-
-
-
-
-`
-
1
ONE
1
-
-
-
-
-
-
-
-
2
-
-`
2
occurs
x
1
=
2
3
-
-
-
-
-
-
-
3
THREE
3
-
--
--
4
-
-
-
-
-
-
-
4
EIGHT
4
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
6
-
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
2
=
9
23
4
W
O
R
K
-
-
22
-
-
6
-
22
2+3
-
-
-
9
-
-
-
2+2
-
-
-
-
2+2
5
44
W
O
R
K
-
-
4
-
-
6
-
4
-
-
5
6
9
2
-
-
-
-
-
-
-
-
5
4
W
O
R
K
-
-
4
-
-
6
-
4

 

 
W
O
R
K
-
-
-
-
-
-
-
-
-
-
6
-
-
+
=
6
-
=
6
=
6
-
-
15
-
-
+
=
15
1+5
=
6
=
6
4
W
O
R
K
-
-
-
-
-
-
-
-
-
5
-
9
2
+
=
16
1+6
=
7
=
7
-
23
-
18
11
+
=
52
5+2
=
7
=
7
4
W
O
R
K
-
-
-
-
-
-
-
-
-
23
15
18
11
+
=
67
6+7
=
13
1+3
4
-
5
6
9
2
+
=
22
2+2
=
4
=
4
4
W
O
R
K
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-`
2
occurs
x
1
=
2
-
5
-
-
-
-
-
5
occurs
x
1
=
5
-
-
6
-
-
-
-
6
occurs
x
1
=
6
-
-
-
9
-
-
-
9
occurs
x
2
=
9
4
W
O
R
K
-
-
22
-
-
6
-
22
-
-
-
9
-
-
-
2+2
-
-
-
-
2+2
44
W
O
R
K
-
-
4
-
-
6
-
4
-
5
6
9
2
-
-
-
-
-
-
-
-
4
W
O
R
K
-
-
4
-
-
6
-
4

 

 

-
-
-
-
HAND
-
-
-
H
=
8
1
H
8
8
8
A
=
1
3
AND
19
10
1
-
-
9
4
Add to Reduce
27
18
9
-
-
-
-
Reduce to Deduce
2+7
1+8
-
-
-
9
4
Essence of Number
9
9
9

 

 

6
SECOND
60
24
6

 

 

8
GUCUMATZ
112
31
4

 

 

Q
=
8
6
QUICHE
63
36
9
M
=
4
4
MAYA
40
13
4
-
-
12
10
First Total
103
49
13
-
-
1+2
1+0
Add to Reduce
1+0+3
4+9
1+3
Q
-
3
1
Second Total
4
13
4
-
-
-
-
Reduce to Deduce
1+4
1+3
-
-
-
3
1
Essence of Number
4
4
4

 

 

6
QUICHE
63
36
9
5
TRIBE
54
27
9
11
Add to Reduce
117
63
18
1+1
Reduce to Deduce
1+1+7
6+3
1+8
2
Essence of Number
9
9
9

 

 

-
CHERISHED
-
-
-
3
C+H+E
16
7
7
1
R
18
9
9
1
I
9
9
9
2
S+H
27
18
9
2
E+D
9
9
9
9
CHERISHED
79
52
43
-
-
7+9
5+2
4+3
9
CHERISHED
16
7
7
-
-
1+6
-
-
9
CHERISHED
7
7
7

 

 

4
GODS
45
18
9
1
A
1
1
1
5
THREE
56
29
2
6
LETTER
80
26
8
4
WORD
60
24
6

 

 

4
TRUE
64
19
1
2
OR
33
15
6
5
FALSE
43
16
7
11
Add to Reduce
140
50
14
1+1
Reduce to Deduce
1+4+0
5+0
1+4
2
Essence of Number
5
5
5

 

 

-
AHURA MAZDA
-
-
-
2
A+H
9
9
9
1
U
21
3
3
1
R
18
9
9
2
A+M
14
5
5
2
A+Z
27
9
9
2
D+A
5
5
5
10
AHURA MAZDA
94
40
40
1+0
-
9+4
4+0
4+0
1
AHURA MAZDA
13
4
4
-
-
1+3
-
-
1
AHURA MAZDA
4
4
4

 

 

9
ZOROASTER
137
47
2

 

 

-
AHRIMAN
-
-
-
2
A+H
9
9
9
1
R
18
9
9
1
I
9
9
9
3
M+A+N
28
10
1
7
AHRIMAN
64
37
28
-
-
6+4
3+7
2+8
7
AHRIMAN
10
10
10
-
-
1+0
1+0
1+0
7
AHRIMAN
1
1
1

 

 

10
AHURA MAZDA
94
40
4
7
AHRIMAN
64
37
1
17
First Total
158
77
5
1+7
Add to Reduce
1+5+8
7+7
-
8
Second Total
14
14
5
-
Reduce to Deduce
1+4
1+4
-
8
Essence of Number
5
5
5

 

 

-
ALLAH
-
-
-
3
A+L+L
25
7
7
2
A+H
9
9
9
5
ALLAH
34
16
16
-
-
3+4
1+6
1+6
5
ALLAH
7
7
7

 

 

4
MAYA
40
13
4
5
MAYAN
54
18
9
6
MOTHER
79
34
7
7
GODDESS
73
28
1

 

 

7
ALAGHOM
57
30
3
4
NAOM
43
16
7
11
First Total
100
46
10
1+1
Add to Reduce
1+0+0
4+6
1+0
2
Second Total
1
10
1
-
Reduce to Deduce
-
1+0
-
2
Essence of Number
1
1
1

 

 

-
ALPHEUS
-
-
-
4
A+L+P+H
37
19
1
3
E+U+S
45
18
9
7
ALPHEUS
82
28
10
-
-
8+2
2+8
1+0
7
ALPHEUS
10
10
1
-
-
1+0
1+0
-
7
ALPHEUS
1
1
1

 

 

5
DEITY
63
27
9
2
OF
21
12
3
7
ALPHEUS
82
28
1
5
RIVER
72
36
9

 

 

6
AMAZON
70
25
7
5
QUEEN
62
26
8

 

 

-
PENTHESILEA
-
-
-
8
P+E+N+T+H+E+S+I
96
42
6
3
L+E+A
18
9
9
11
PENTHESILEA
114
51
15
1+1
-
1+1+4
5+1
1+5
2
PENTHESILEA
6
6
6

 

 

-
AMA-TERASU
-
-
-
3
AMA
15
6
6
6
TERASU
84
21
3
9
AMA-TERASU
99
27
9
-
-
9+9
2+7
-
9
AMA-TERASU
18
9
9
-
-
1+8
-
-
9
AMA-TERASU
9
9
9

 

 

5
JAPAN
42
15
6
8
JAPANESE
71
26
8
3
SUN
54
9
9
7
GODDESS
73
28
1

 

 

6
MIKADO
53
26
8

 

 

-
4
A
J
A
X
-
-
-
-
-
--
-
-
-
`-
-
-
-
6
+
=
6
-
=
6
-
6
-
-
-
-
-
24
+
=
24
2+4
=
6
-
6
-
4
A
J
A
X
-
-
-
-
-
--
-
-
-
`-
1
1
1
-
+
=
3
-
=
3
-
3
-
-
1
10
1
-
+
=
12
1+2
=
3
-
3
-
4
A
J
A
X
-
-
-
-
-
--
-
-
-
`-
1
10
1
24
+
=
36
3+6
=
9
-
9
-
-
1
1
1
6
+
=
9
-
=
9
-
9
-
4
A
J
A
X
-T
-
-
-
-
-
-
-
---
--
1
1
1
-
-
-
1
occurs
x
3
=
3
2
-
-
-
-
-
-
-
2
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
-
-
-
-
4
-
-
-
-
-
-
-
4
-
-
-
-
-
5
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
6
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
7
-
-
-
-
-
8
-
-
-
-
-
-
-
8
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
-
38
4
A
J
A
X
-
-
7
-
-
4
-
9
3+8
-
-
-
-
-
-
-
-
-
-
-
-
-
11
4
A
J
A
X
-
-
7
-
-
4
-
9
1+1
-
1
1
1
6
-
-
-
-
-
-
-
-
2
4
A
J
A
X
-
-
8
-
-
4
-
9

 

 

4
A
J
A
X
-
-
-
-
-
--
-
-
`-
-
-
-
6
+
=
6
-
=
6
-
6
-
-
-
-
24
+
=
24
2+4
=
6
-
6
4
A
J
A
X
-
-
-
-
-
--
-
-
`-
1
1
1
-
+
=
3
-
=
3
-
3
-
1
10
1
-
+
=
12
1+2
=
3
-
3
4
A
J
A
X
-
-
-
-
-
--
-
-
`-
1
10
1
24
+
=
36
3+6
=
9
-
9
-
1
1
1
6
+
=
9
-
=
9
-
9
4
A
J
A
X
-T
-
-
-
-
-
-
-
--
1
1
1
-
-
-
1
occurs
x
3
=
3
-
-
-
-
6
-
-
6
occurs
x
1
=
6
4
A
J
A
X
-
-
7
-
-
4
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
4
A
J
A
X
-
-
7
-
-
4
-
9
-
1
1
1
6
-
-
-
-
-
-
-
-
4
A
J
A
X
-
-
8
-
-
4
-
9

 

 

-
AIZEN MYO O
-
-
-
1
A
1
1
1
1
I
9
9
9
3
Z+E+N
45
9
9
3
M+Y+O
53
17
8
1
O
15
6
6
9
AIZEN MYO O
123
42
33
-
-
1+2+3
4+2
3+3
9
AIZEN MYO O
6
6
6

 

 

-
AHSONNUTLI
-
-
-
2
A+H
9
9
9
2
S+O
34
7
7
5
N+N+U+T+L
81
18
9
1
I
9
9
9
10
AHSONNUTLI
133
43
34
1+0
-
1+3+3
4+3
3+4
1
AHSONNUTLI
7
7
7

 

 

10
AHSONNUTLI
133
43
7
6
NAVAHO
61
27
7
7
INDIANS
70
34
7

 

 

4
ANNO
44
17
8
6
DOMINI
64
37
1
10
-
108
54
9
1+0
-
1+0+8
5+4
-
1
-
9
9
9

 

 

-
10
A
N
N
O
-
D
O
M
I
N
I
-
-
-
-
-
--
-
-
-
-
-
-
-
5
5
6
-
-
6
-
9
5
9
+
=
45
4+5
=
9
=
9
=
9
-
-
-
14
14
15
-
-
15
-
9
14
9
+
=
90
9+0
=
9
=
9
=
9
-
10
A
N
N
O
-
D
O
M
I
N
I
-
-
-
-
-
--
-
-
-
-
-
-
1
-
-
-
-
4
-
4
-
-
-
+
=
9
-
=
9
-
9
=
9
-
-`
1
-
-
-
-
4
-
13
-
-
-
+
=
18
1+8
=
9
-
9
=
9
-
10
A
N
N
O
-
D
O
M
I
N
I
-
-
-
-
-
--
-
-
-
-
-
-
1
14
14
6
-
4
15
13
9
14
9
+
=
108
1+0+8
=
9
-
9
=
9
-
-
1
5
5
6
-
4
6
4
9
5
9
+
=
54
5+4
=
9
-
9
=
9
-
10
A
N
N
O
-
D
O
M
I
N
I
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
-
1
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
--
-
-
-
-
-
4
-
4
-
-
-
-
-
4
occurs
x
2
=
8
-
8
-
-
-
5
5
-
-
-
-
-
-
5
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
6
-
-
6
-
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
-
-
9
occurs
x
2
=
18
1+8
9
20
10
A
N
N
O
-
D
O
M
I
N
I
-
-
25
-
-
10
-
54
-
36
2+0
1+0
-
-
-
-
-
-
-
-
9
-
9
-
-
2+5
-
-
1+0
-
5+4
-
3+6
2
1
A
N
N
O
-
D
O
M
I
N
I
-
-
7
-
-
1
-
9
-
9
-
-
1
5
5
6
-
4
6
4
9
5
9
-
-
-
-
-
-
-
-
-
-
2
1
A
N
N
O
-
D
O
M
I
N
I
-
-
7
-
-
1
-
9
-
9

 

 

10
A
N
N
O
-
D
O
M
I
N
I
-
-
-
-
-
--
-
-
-
-
-
-
5
5
6
-
-
6
-
9
5
9
+
=
45
4+5
=
9
=
9
=
9
-
-
14
14
15
-
-
15
-
9
14
9
+
=
90
9+0
=
9
=
9
=
9
10
A
N
N
O
-
D
O
M
I
N
I
-
-
-
-
-
--
-
-
-
-
-
1
-
-
-
-
4
-
4
-
-
-
+
=
9
-
=
9
-
9
=
9
-`
1
-
-
-
-
4
-
13
-
-
-
+
=
18
1+8
=
9
-
9
=
9
10
A
N
N
O
-
D
O
M
I
N
I
-
-
-
-
-
--
-
-
-
-
-
1
14
14
6
-
4
15
13
9
14
9
+
=
108
1+0+8
=
9
-
9
=
9
-
1
5
5
6
-
4
6
4
9
5
9
+
=
54
5+4
=
9
-
9
=
9
10
A
N
N
O
-
D
O
M
I
N
I
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
-
1
--
-
-
-
-
-
4
-
4
-
-
-
-
-
4
occurs
x
2
=
8
-
8
-
-
5
5
-
-
-
-
-
-
5
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
6
-
-
6
-
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
-
-
-
-
-
-
9
-
9
-
-
9
occurs
x
2
=
18
1+8
9
10
A
N
N
O
-
D
O
M
I
N
I
-
-
25
-
-
10
-
54
-
36
1+0
-
-
-
-
-
-
-
-
9
-
9
-
-
2+5
-
-
1+0
-
5+4
-
3+6
1
A
N
N
O
-
D
O
M
I
N
I
-
-
7
-
-
1
-
9
-
9
-
1
5
5
6
-
4
6
4
9
5
9
-
-
-
-
-
-
-
-
-
-
1
A
N
N
O
-
D
O
M
I
N
I
-
-
7
-
-
1
-
9
-
9

 

 

4
ANNO
44
17
8
6
LUCIUS
64
19
1
10
-
108
36
9
1+0
-
1+0+8
5+4
-
1
-
9
9
9

 

 

-
9
A
N
N
O
-
L
U
C
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
5
5
6
-
-
-
-
9
1
+
=
26
2+6
=
8
=
8
=
8
-
-
-
14
14
15
-
-
-
-
9
19
+
=
90
9+0
=
8
=
8
=
8
-
9
A
N
N
O
-
L
U
C
I
S
-
-
-
-
-
--
-
-
-
-
-
-
1
-
-
-
-
3
3
3
-
-
+
=
9
-
=
1
-
1
=
1
-
-`
1
-
-
-
-
12
21
3
-
-
+
=
37
3+7
=
10
1+2
1
=
1
-
9
A
N
N
O
-
L
U
C
I
S
-
-
-
-
-
--
-
-
-
-
-
-
1
14
14
6
-
12
21
3
9
19
+
=
108
1+0+8
=
9
-
9
=
9
-
-
1
5
5
6
-
3
3
3
9
1
+
=
36
3+6
=
9
-
9
=
9
-
9
A
N
N
O
-
L
U
C
I
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
-
2
2
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
3
3
-
-
-
-
3
occurs
x
3
=
9
-
9
4
--
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
5
5
-
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
-
9
21
9
A
N
N
O
-
L
U
C
I
S
-
-
24
-
-
9
-
36
-
27
2+1
-
-
-
-
-
-
-
-
-
9
-
-
-
2+4
-
-
-
-
3+6
-
2+7
3
9
A
N
N
O
-
L
U
C
I
S
-
-
6
-
-
9
-
9
-
9
-
-
1
5
5
6
-
3
3
3
9
1
-
-
-
-
-
-
-
-
-
-
3
9
A
N
N
O
-
L
U
C
I
S
-
-
6
-
-
9
-
9
-
9

 

 
A
N
N
O
-
L
U
C
I
S
-
-
-
-
-
--
-
-
-
-
-
-
5
5
6
-
-
-
-
9
1
+
=
26
2+6
=
8
=
8
=
8
-
-
14
14
15
-
-
-
-
9
19
+
=
90
9+0
=
8
=
8
=
8
9
A
N
N
O
-
L
U
C
I
S
-
-
-
-
-
--
-
-
-
-
-
1
-
-
-
-
3
3
3
-
-
+
=
9
-
=
1
-
1
=
1
-`
1
-
-
-
-
12
21
3
-
-
+
=
37
3+7
=
10
1+2
1
=
1
9
A
N
N
O
-
L
U
C
I
S
-
-
-
-
-
--
-
-
-
-
-
1
14
14
6
-
12
21
3
9
19
+
=
108
1+0+8
=
9
-
9
=
9
-
1
5
5
6
-
3
3
3
9
1
+
=
36
3+6
=
9
-
9
=
9
9
A
N
N
O
-
L
U
C
I
S
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
-
2
-
-
-
-
-
-
3
3
3
-
-
-
-
3
occurs
x
3
=
9
-
9
-
-
5
5
-
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
6
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
6
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
-
9
9
A
N
N
O
-
L
U
C
I
S
-
-
24
-
-
9
-
36
-
27
-
-
-
-
-
-
-
-
-
9
-
-
-
2+4
-
-
-
-
3+6
-
2+7
9
A
N
N
O
-
L
U
C
I
S
-
-
6
-
-
9
-
9
-
9
-
1
5
5
6
-
3
3
3
9
1
-
-
-
-
-
-
-
-
-
-
9
A
N
N
O
-
L
U
C
I
S
-
-
6
-
-
9
-
9
-
9

 

 

4
YEAR
49
22
4
2
OF
21
12
3
5
LIGHT
56
29
2
11
Add to Reduce
126
63
9
1+1
Reduce to Deduce
1+2+6
6+3
-
2
Essence of Number
9
9
9

 

 

8
AQUARIUS
107
35
8


 
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